Contents:

Caliban:

This island’s mine, by Sycorax my mother
Which thou tak’st from me. When thou cam’st first,
Thou strok’st me, and made much of me; wouldst give me
Water with berries in’t; and teach me how
To name the bigger light, and how the less,
That burn by day and night; and then I lov’d thee,
And show’d thee all the qualities o’ th’ isle,
The fresh springs, brine pits, barren place and fertile:
Curs’d be that I did so! . . .

Miranda:
I . . . took pains to make thee speak, taught thee each hour
One thing or other: when thou didst not, savage,
Know thine own meaning, but wouldst gabble like
A thing most brutish, I endowed thy purposes
With words that made them known . . .
The Tempest, Act I, Scene ii (ll. 332-341; 355-359)1

As an E.S.O.L. (English to Speakers of Other Languages) teacher to 6th, 7th, and 8th grade Hispanic students in the Bilingual Department at Roberto Clemente Middle School and Fellow in the Yale-New Haven Teachers Institute seminar “Writings and Re-Writing s of the Discovery and Conquest of America” by Roberto González Echevarría, I find the connections between The Tempest, our readings on the Conquest, and language teaching/learning to be intriguing. Our seminar has explored the major texts which announce, describe, and interpret the Discovery and Conquest of the New World including works by Christopher Columbus, Hernán Cortés, Bernal Díaz del Castillo, Cabeza de Vaca, Bartolomé de las Casas, Michel de Montaigne, Garcilaso de la Vega el Inca, Roberto Ferná ndez Retamar, and the anonymous native writers included in the volume The Broken Spears.

The attempts by totally different peoples to communicate is, I feel, one of the major themes of The Tempest, making its connection to second language acquisition relevant. While reading the various accounts of the Conquest, I have written endless notes in the margins regarding communication between conqueror and conquered including references to interpreters, translation, signs and other non-verbal expressions, native languages and dialects, and definitions of terms. These elements in the chronicles coupled with themes in The Tempest to which Caribbean-born Hispanic students can relate—island life, storms, shipwrecks, magic—are the structure upon which this unit is based. References to the historical works will be included when they parallel the particular scenes extracted from The Tempest in order to illustrate the similarities between the chronicles and Shakespeare’s work. Since the historical documents are easily available in Spanish, teachers might consider having students literate in Spanish read the se in the original to facilitate comprehension. Obviously some of the references are not within students’ grasp; they are included however if the teacher wishes to paraphrase what I consider relevant background material for critical analysis.

In the transitional Bilingual classroom there is a delicate balance, when teaching English, between imparting communication skills in the new language and encouraging students to express pride in their native tongue through speaking, reading, and writing. This curriculum unit has been designed to promote critical thinking by posing the following questions related to the point-of-contact between cultures. Students and teachers alike may analyze the similarities and differences between the dynamics of the t eacher/learner in The Tempest and their own educational experiences:

-What do you think happened between Caliban and the Europeans, Prospero and Miranda, when, according to them, he was first instructed to speak?

-Had Caliban and his mother, Sycorax, communicated with each other during the 12 years they lived together before she was banished?

-Does Miranda consider Caliban’s sounds “gabble” (Act I, Scene ii, l. 357) because she doesn’t understand them?

-Might Caliban think that Prospero’s and Miranda’s utterances are gabble?

-When you are first exposed to a new language, does it sound like gabble?

-Does it sound like gabble after you are exposed to it over a period of time?

-How might The Tempest have been different if Prospero and Miranda had recognized Caliban’s utterances as a valid system of communication and had attempted to learn his language as he had learned theirs?

-How do you think Caliban would have felt about this?

-Should the direction of language instruction be one-way only, from teacher to student, or can students impart knowledge to teachers?

-What happens to Caliban’s native tongue now that he has no opportunity to use it?

-How do you think Caliban feels about this?

-What would happen to your native language if you had no chance to use it?

-How would you feel about this?

It is obvious that reading The Tempest in its entirety is a very sophisticated task for even the average native English-speaking student and for this reason only relatively simple passages will be cited. An appreciation for Shakespeare often requires year s of careful cultivation and begins by elemental familiarization with the sounds of the words, even if the meanings are obscured. I believe there is an advantage with beginning English speakers in that students are not yet aware of the unfamiliar words an d awkward sentence construction with which many native speakers are uncomfortable almost immediately.

Since the level of English skills is relatively low for transitional students who have had 2-4 years of E.S.O.L. instruction, I would suggest introducing The Tempest by recounting the play first in narrative form, using a guide such as Charles and Mary Lamb’s Tales from Shakespeare, specifically tailored and illustrated for children. This synopsis could be followed by viewing the British Broadcasting Corporation’s film, The Tempest. Forbidden Planet, a 1950s science fiction version of The Tempest with Walter Pidgeon and Ann Francis, might be an interesting and enjoyable comparison for students. However, before familiarizing themselves with the films, the book illustrations, or even the book cover to the Arden edition, I feel it is important for students t o formulate their own concepts, particularly with regard to the depiction of Caliban. Teachers can introduce this character as someone who looks and speaks differently from society as a whole and then ask the class to speculate on his appearance and perso nality. Since these particular students have had personal experiences dealing with an unfamiliar culture they will probably be able to relate to the problem posed by Shakespeare. Students might then begin to understand Caliban’s monster-like depiction in the eyes of the Europeans as a possible exaggeration of the truth since he does not fit into their particular mold, and to analyze judgments placed upon people in contemporary society under similar circumstances.

After students have listened to a narrative version of The Tempest and/or viewed the films, they could then be introduced to the possible historical basis of the story. It would be helpful at this point to make maps available to compare the world at the t ime of the Conquest to the present. (The December 1977 National Geographic “Colonization and Trade in the New World”.) Milan, Naples, and Bermuda could be clearly labelled to familiarize the class with locations mentioned in the play.

Shakespeare’s story is believed to have been based on the separation during a storm of one of nine ships in a fleet which left England in 1609 with John Smith’s Virginia colony as its destination. The colonists were marooned on an island and arrived in Virginia a year later after word of the wreck and possible demise of the colonists had reached England. Scholars believe that Shakespeare was familiar with these accounts as he was personally acquainted with members of the Virginia Company.

A brief analysis of the title of the play might follow (a more detailed treatment follows in Act I, Scene i). Certainly teachers who have come into contact with Hispanic children newly arrived from the Caribbean are familiar with their detailed accounts of personal experiences with hurricanes. Students could be encouraged to relate these impressions, either orally or in written form, thus appreciating the relevance of the play to their own lives.

While becoming familiar with the list of characters, students can make another obvious connection between themselves and Shakespeare’s choice of Latin-based names. Prospero labels the island’s inhabitant “Caliban”, derived from the word “Carib”, the nativ e group believed by some to have ritually eaten human flesh (“cannibal”). Students can be asked at this point to consider what this character’s real name might have been and how they themselves feel when labelled with an uncomplimentary nickname. The orig in of the name Caliban could be illustrated by reading the following account by Christopher Columbus in his journal. On Sunday, November 4, 1492, less than a month after he arrived in the New World, the following entry appears:

He learned also that far from the place there were men with one eye and others with dogs’ muzzles who ate human beings.2

. . . On it (Haiti) lived people who had only one eye and others called cannibals, of whom they seemed to be very afraid.3

The colonizer’s version explains to us that owing to his irremediable bestiality, there was no alternative to the extermination of the Carib . . . and in Shakespeare, Caliban is a savage and deformed slave who cannot be degraded enough . . . As for the co ncrete man, present him in the guise of an animal, rob him of his land, enslave him so as to live from his toil, and at the right moment, exterminate him; this latter, of course, only as long as there was someone who could be depended on to perform the ar duous tasks in his stead.4

. . . there is nothing barbaric or savage in these nations . . . what happens is that everyone calls what is foreign to his own customs ‘barbarian’.5

Act I, Scene i

(On a ship at sea): a tempestuous noise of thunder and lightning heard (ll. 1-2)

An hour after I left, the sea began to rise ominously and the north wind blow so violently that the two boats would not have dared come near land . . . All hands labored severely under a heavy fall of water that entire day and until dark on Sunday. By the n the rain and the tempest had stepped up until there was as much agitation in the town as at sea. All the houses and churches came down. We had to walk seven or eight together, locking arms, to keep from being blown away.6

. . . a pilot . . . called Alonso Sánchez de Huelva . . . had a small ship with which he traded by sea and used to carry wares from Spain to the Canaries . . . while pursuing this trade . . . he ran into a squall so heavy and tempestuous that he could not withstand it . . . The crew suffered great hardships in the storm for they could neither eat nor sleep. After this lengthy period the wind fell and they found themselves near an island. It is not known for sure which it was, but it is suspected that it w as the one now called Santo Domingo.7

Motecuhzoma had sent the magicians to learn what sort of people the strangers might be, but they were also to see if they could work some charm against them or do them some mischief. They might be able to direct a harmful wind against them . . . The magic ians carried out their mission against the Spaniards, but they failed completely. They could not harm them in any way.8

Act I, Scene ii

Some food we had, and some fresh water, that
A noble Neapolitan, Gonzalo,
Out of his charity, who being then appointed
Master of this design, did give us, with
Rich garments, linens, stuffs and necessaries . . .

(ll. 160-167)

When Prospero reaches the island he is “rapt in secret studies” (ll. 75-76) with the books Gonzalo has supplied:

Prospero:
From mine own library with volumes that
I prize above my dukedom.
(ll. 167-168)

Scene ii contains a poignant interchange between father and daughter in which Prospero finally explains to Miranda the circumstances surrounding their present existence. Lines 15-25 and 33-46 serve to give the class a clearer understanding of the characte rs’ plight; the following lines are particularly vivid and would probably leave a lasting impression on students of the hardships Prospero and Miranda faced:

. . . they prepared
a rotten carcass of a butt not rigg’d
Nor tackle, sail, nor mast; the very rats
Instinctively have quit it . . .
(ll. 145-150)

Prospero tells Miranda that he has released the tempest through Ariel’s intervention and with the magical powers of his robe. He asks Miranda to “pluck my magic garment from me” (l. 24) when he no longer needs control, and students might begin to envision the qualities of this article of clothing by producing a costume sketch. A collection of fabric scraps, especially glitzy ones, would help spark their creativity. Students can attach small fabric swatches along the bottom and sides of the drawing, as is the practice of professional costume designers, in order to suggest color and texture.

Lines 226-237 provide the only specific reference to Bermuda in the entire play and students could read the historical reference to the Bermuda Pamphlets described at the beginning of this unit.

Prospero, in his dialogue with Miranda, recounts their initial encounter with Caliban twelve years earlier. This, to me, is the first reference in the play related to second language acquisition and communication between two cultures, and for this reason I feel it warrants a detailed analysis. The first image we have of Caliban is Prospero’s description:

. . . A freckled whelp hag born—not honour’d
with a human shape . . . Dull thing, I say so . . .
(ll. 282-284)

We cannot miss him: he does make our fire
Fetch in our wood, and serves in offices
That profit us . . .
(ll.311-315)

In a letter of mine I informed Your Majesty how the natives of these parts are of much greater intelligence than those of other islands . . . indeed they appeared to us to possess such understanding as is sufficient for an ordinary citizen to conduct hims elf in a civilized country. It seemed to me therefore, a serious matter at this time to compel them to serve the Spaniards as the natives of the other islands do; yet if this were not done, the conquerors and settlers of these parts would not be able to m aintain themselves.9

On my arrival at that sea, I had taken some Indians by force from the first island that I came to, in order that they might learn our language, and communicate to us what they knew respecting the country . . . in a short time, either by gesture and signs, or by words, we were enabled to understand each other.10

The illustrations contained in this curriculum unit are by two students at Betsy Ross Arts Magnet School, Gabriel Arvelo, a 6th grader, and Joel Johnstone, an 8th grader. These are based on adaptations of original codices paintings by Alberto Beltran in T he Broken Spears. This first drawing and excerpt from the text are included here to draw parallels to The Tempest and to imagine Caliban’s initial reaction to the Europeans:

(figure available in print form)

Drawing by Gabriel Arvelo11

An emissary had been sent by Montezuma to validate reports that natives had seen “two towers or small mountains floating on the waves of the sea’’12 and the following is their eyewitness account:

‘Our lord and king, it is true that strange people have come to the shores of the great sea . . . There were about fifteen of these people, some with blue jackets, others with black or green, and still others with jackets of a soiled color, very ugly, lik e our ichtilmatli . . . they have very light skin, much lighter than ours. They all have long beards, and their hair comes only to their ears.’ Montezuma was downcast when he heard this report, and did not speak a word.13

The following quotes from the chronicles pertain to communication between two cultures, further emphasizing the historical antecedents and their relevance. Students can be encouraged to reenact these three situations in the “jeringoza” theater game descri bed above. The first quote from Garcilaso de la Vega el Inca recounts the story of an Indian named Beru who encountered the Spaniards on the banks of the river Pelu:

The Spaniards asked him by signs and words what land it was and what it was called. The Indian understood that they were asking him something from the gestures and grimaces they were making with hands and face, as if they were addressing a dumb man, but h e did not understand what they were asking, so he told them what he thought they wanted to know. The Christians understood what they wanted to understand . . . and from that time they called that rich and great empire Peru, corrupting both words, as the S paniards corrupt almost all the words they take from the Indian language . . . 14

The next two quotes are taken from Cabeza de Vaca’s account:

The Indians of the village returned next day and approached us. Because we had no interpreter, we could only make out what they said; but their many signs and threats left little doubt that they were bidding us to go.15

And we taught all the people by signs, which they understood, that in Heaven was a Man called God, who had created the heavens and earth; that all good came from Him and that we worshipped and obeyed Him and called Him our Lord; and that if they would do the same, all would be well with them. They apprehended us so readily that if we had had enough command of their language to make ourselves perfectly understood, we would have left them all Christians.16 A conflicting report is mentioned in Robert Ricard’s book, The Spiritual Conquest of Mexico, as he describes the attempts of Munoz Camargo and other clerics to instruct the natives in Christianity:

. . . the religious could only indicate the existence of heaven and hell. To suggest hell they pointed to the earth, fire, toads and snakes. Then they raised their eyes, pointed to heaven and spoke of a single God. The Indians barely understood.17

Ariel’s song to Fernando (l. 399Ð405) in which he falsely implies to the prince that his father, Alonso, has died in the shipwreck, is an opportunity for those students interested in music to explore the technical possibilities within the play. The piece is included in the Arden edition and a simple flute recording with the assistance of the music teacher would add a nice touch here. (On page opposite)18

In addition, students interested in scenic art could sketch their interpretation of these lines. Students are provided with two additional challenges to their creativity by considering solutions to the following stage directions included in this scene:

re-enter Ariel like a water nymph
(l. 317)
re-enter Ariel invisible, playing and singing (figure available in print form)

The scene ends (l. 413-470) with Miranda’s first glimpse of Fernando under the careful supervision of her father, who, as powerful as he is, cannot control their mutual attraction. Miranda challenges her father’s negative response to Fernando and what ens ues is the age-old generational conflict to which students can easily relate:

Miranda:
. . . I might call him (Fernando)
A thing divine; for nothing natural I ever saw so
noble.
(ll. 419-421)

Prospero:
. . . At the first sight
They have chang’d eyes . . .
(ll. 443-444)

Miranda:
. . . This
Is the third man that e’er I saw . . .
(ll. 447-448)

Fernando:
O, if a virgin,
And your affection not gone forth,
I’ll make you The Queen of Naples.
(ll. 450-452)

Prospero:
. . . Come;
I’ll manacle thy neck and feet together,
Sea-water shalt thou drink . . .
(ll. 463-464)

Miranda:
O dear father,
Make not too rash a trial of him, for
He’s gentle, and not fearful.
(ll. 468-470)

Act II, Scene i

This said island of Juana is exceedingly fertile . . . it is surrounded by many bays . . . surpassing any that I have ever seen; numerous large and healthful rivers intersect it, and it also contains many very lofty mountains . . . all these islands are v ery beautiful . . . they are filled with a great variety of trees of immense height . . . some of them were blossoming, some bearing fruit . . . The nightingale and various birds were singing in countless numbers, and that in November, the month in which I arrived there. There are . . . seven or eight kinds of palm trees . . . 19

The scene has several costume references (l. 59, 66, 93, 266), and the following illustrations can be analyzed, paying particular attention to the depiction of the Spaniards. From the point of view of the costume designer, students might consider the alte rations the characters would make to their garments now that weather conditions have probably changed from those in Italy:

Drawing by Gabriel Arvelo

(figure available in print form)

Lines 143-151 describe Gonzalo’s idea of a Utopian life style on the island and the pronouncements he would make if he were king. Students can consider their own suggestions for an ideal world and come up with a personal list.

Shakespeare gives us several references (between lines 180-320) to dream-like spells experienced by some of the characters. Students might search this section independently to list these phrases. In their reading (l. 295-300) they will once again happen u pon Ariel working his magic through song as he attempts to awaken Gonzalo from slumber. There is no musical notation available for this particular piece, thus providing interested students the opportunity to develop their own accompaniment which best corr esponds to the sense of the words.

Act II, Scene ii

(figure available in print form)
Drawing by Joel Johnstone20

The continuation of Trincolo’s discourse on the brewing storm and its relationship to the historical references in the chronicles can be considered here. Trincolo describes his first encounter with Caliban and immediately consi ders capitalizing on his “otherness” in the same manner chosen by Pedro Serrano, the shipwrecked Spaniard vividly described by Garcilaso de la Vega el Inca in his Commentaries. Serrano’s plight, having spent seven years on a desolate island, is worth read ing here for the pure theatricality of this adventure story. The following excerpt from this chronicle (three years into his dilemma another shipwrecked Spaniard joins Serrano, and four years later they are rescued by a passing ship) might prove insightfu l. Students can consider that Caliban’s “monstrous” appearance was probably a natural adaptive reaction to his environment:

(figure available in print form)
Drawing by Joel Johnstone

Owing to the harshness of the climate hair grew all over his body till it was like an animal’s pelt . . . His hair and beard fell below his waist . . . Pedro Serrano and his companion, who had grown a similar pelt, seeing the boat approach, fell to saying that Credo . . . so that the sailors should not think they were demons and flee from them . . . They no longer looked like human beings . . . Pedro Serrano reached here (Spain) and went on to Germany where the emperor then was . . . In every village he p assed through on the way he earned much money whenever he chose to exhibit himself.21

Trincolo:
What have we here? a man or a fish? . . . Were I in
England now, and had but this fish painted, not
a holiday fool there but would give a piece of
silver; there would this monster make a man:
when they will not give a doit to relieve a lame
beggar, they will lay out ten to see a dead Indian . . .
(ll. 25-34)

Stephano:
If I can recover him and keep him tame and get
to Naples with him, he’s a present for any em-
peror that ever trod on neat’s leather (cowhide).
(ll. 67-70)

This act also contains a reference to the native belief that the Spaniards were an incarnation of the gods of their legends. The first quote refers to Columbus’ perception of the people in present-day Santo Domingo and the second is Stephano’s response to Caliban’s curiosity:

. . . They practice no kind of idolatry, but have a firm belief that all strength and power, and indeed all good things, are in heaven, and that I had descended from thence with these ships and sailors . . . 22

Caliban:
Hast thou not dropp’d from heaven?

Stephano:
Out o’ the moon, I do assure thee.
I was the man i’ th’ moon when time was.

Caliban:
I have seen thee in her and I do adore thee . . .
(ll. 135-140)

Caliban:
I’ll show thee the best springs; I’ll pluck thee
berries, I’ll fish for thee and get thee wood
enough.
(ll. 160-162)

Caliban:
. . . let me bring thee where crabs grow;
And I with my long nails will dig thee pig nuts;
Show thee a jay’s nest and instruct thee how
To snare the nimble marmoset [monkey];
I’ll bring thee
To clustering filberts and sometimes I’ll get thee
Young scamels [a type of shellfish]
from the rock
(ll. 168-172)

Act III, Scene i

Solemn and strange music, and Prospero on the top (invisible). Enter several strange Shapes, bringing in a banquet; and dance about it with gentle actions of salutations; and inviting the king and company to eat, they depart.
(ll. 16-21)

Thunder and lightning. Enter Ariel like a Harpy; claps his wings upon the table; and, with a quaint device, the banquet vanishes.
(ll. 51-54)

Ariel vanishes in thunder; then, to soft music, enter the Shapes again, and dance, with mocks and mows, and carrying out the table.
(ll. 82-85)

. . . these people are the most guileless, the most devoid of wickedness . . . They are by nature the most humble, patient, and peaceable, holding no grudges . . . neither excitable nor quarrelsome . . . The sons of nobles among us, brought up in the enjo yments of life’s refinements, are no more delicate than are these Indians . . . 23

Act IV, Scene i

There are several references to clothing here, presenting yet another chance for students to analyze the play from the costumer’s perspective and sketch the corresponding designs. These include the following:

-Enter certain Reapers, properly habited
(l. 138)

-(re)enter Ariel, loaden with glistening apparel
(l. 192)

-Enter Caliban, Stephano, and Trinculo, all wet
(l. 194)

Trinculo:
O, King Stephano!
. . . look what a wardrobe here is for thee!
(ll. 222-223)

Stephano:
Put off that gown, Trinculo; by this hand
I’ll have that gown.
(l. 228)

Act V, Scene i

Shakespeare does not give us any indication here of Caliban’s response to the foreigners’ exodus from the island. Is he happy that they’re leaving? Will he miss these people even though he has been subjugated by them? How do students think this new language and worldly knowledge have altered his perceptions? It might be interesting to imagine that Caliban travels back to Italy with the Europeans in the light of the following quote from Montaigne, his account of a native of the New World’s visit to Europe:

Three of these people . . . were at Rouen at the time that the late King Charles the Ninth was there . . . and they were shown our fashions, our pomp, and the form of a fair city. After that someone wanted to know what they had found most to be admired . . . They said . . . that they had observed that there were among us men crammed with all kinds of good things while their halves were begging at their door, emaciated with hunger and poverty; and that they thought it strange that these needy halves did not take the others by the throat or set fire to their houses.24

. . . I’ll break my staff
Bury it certain fadoms in the earth,
And deeper than did ever plummet sound I’ll
drown my book.
(ll. 54-57)

. . . they (Alonso, Sebastian, Antonio, Adrian,
Francisco) all enter the circle which Prospero
had made, and there stand charm’d
(ll. 56-58)

. . . There stand, for you are spell-stopp’d
(ll. 60-61)

(figure available in print form)

Encourage students to contemplate what they would enjoy doing if they found themselves in Ariel’s situation, tasting freedom after a long period of subjugation. Their thoughts could be transposed into the text of a song, using the same tune as Ariel’s.

Epilogue

Now my charms are all o’erthrown
And what strength I have’s mine_____ . . .

As you from crimes would pardon’d be,
Let your indulgence set me_____.
Epilogue (ll. l-2, 19-20)

Students will hopefully have seen the parallels between The Tempest and the chronicles throughout the reading of the play. Are any of the references to these primary sources vivid enough for students to recount from memory? They have also been trained to look at a play from the point of view of the stage technician—is it easier now to spot costume, lighting, scenery, properties, and sound references?

Lastly, the issue which I find most central, that of language and communication, can best be evaluated by returning to the questions posed at the beginning of the unit related to the point-of-contact between cultures. Hopefully students have become sensit ized to Caliban’s plight by the end of the play. Students can discuss their initial reactions and any changes they may have felt as the play developed.

In conclusion, this analysis of The Tempest, much of it seen from Caliban’s perspective, illustrates the complexity of second language acquisition and the sensitivity with which E.S.O.L. instructors in particular approach teaching a new language while at the same time encouraging pride in the students’ native tongue. With an appreciation for and an understanding of different cultures and modes of expression, second language teachers will hopefully never be blessed with Caliban’s invective:

You taught me language; and my profit on’t
Is, I know how to curse. The red plague rid you
For learning me your language.
Act I, Scene ii (ll. 365-367)

Another change is that I have taught the unit to culminate a year-long curriculum based on primary sources (translated into English for those students who cannot read Spanish) and other materials from the period of the Conquest. By the last marking period , students have been exposed to both the European and the Caribbean perspectives and can hopefully understand the conflict in The Tempest in the context of the broader historical period. My interest in these writings began in Professor Echevarría’s seminar and I am currently in the beginning stages of a doctoral dissertation in Bilingual Education at the University of Connecticut. The focus will be the Taino/Arawak peoples, “encountered” by Christopher Columbus and other Europeans in the Caribbean, whose culture virtually disappeared within two generations as a result of the ensuing conflict. The upcoming (1992) Quincentennial and the relative lack of curricular materials based on these indigenous groups make these studies, I feel, a necessity.

Although I continue to use Shakespeare’s original as planned in the unit, I have come across two excellent supplemental versions—an illustrated comic book with student guide and cassette (Pendulum Books), and the script adaptation by Forrest Stone (Classi c Theatre for Children). Both are noted in the Bibliography. These can be used in addition to narrative versions, such as the Lambs’, at the beginning of the unit, to whet students’ appetites. The only problem I have encountered is the typical depiction o f Caliban in the comic book—I have literally whited him out of his monster-like role and have had students draw a more human version. I have also photocopied the drawings of the various characters from the comic book, enlarged them, cut them out and glued them onto cardboard. Tape a chopstick to the back as a handle, and, presto—you’ve got an instant puppet show!

The setting of The Tempest, in my classroom at least, is definitely Caribbean. Although I have never mounted a full-scale production, I have invited other classes in for staged readings of one or two scenes. During some sessions, Caliban has taught the Eu ropeans the traditional ball game (a cross between soccer and volleyball), exposing them for the first time to rubber. We have had Caribbean props for these presentations—root vegetables, tropical fruits, sugar cane from the local Hispanic market, salsa a nd merengue music and dance during the banquet scene (and prepared Puerto Rican foods which would disappear, as in the play, but which we would feast upon later), rain forest tapes of bird and animal sounds for background noise, classroom lights flashing on and off for the opening tempest/hurricane, mosquito nets and hammocks, Taino/Arawak petroglyphs on the blackboard, and artifacts strewn on the floor—even cigars!

At the recent suggestion of Professor Tom Whitaker at Yale, I have read A Tempest by Aimé Césaire, a contemporary writer from Martinique, and recommend it highly for teachers interested in an alternate interpretation. It is set in an African colony, and w ith the few expletives deleted, it is certainly within the range of students after they have been exposed to Shakespeare’s work.

For a classroom twist (or as part of a production), Caliban can teach the newcomers his language, thanks to the Taino/Arawak-Spanish-English dictionaries that exist (theirs was not a written code, but we have European documentation of their language writt en in our alphabet). The following dictionary is my version—the illustrations are student adaptations of woodcuts from the period.

The possibilities, in other words, are endless. The bottom line is to have fun while you—teacher and student—learn!

Notes

2Christopher Columbus, Four Voyages to the New World, R.H. Mahor, ed., p. 20.

3Ibid., p. 78.

4Roberto Fernández Retamar, “Caliban: Notes Towards a Discussion of Culture in our America,” The Massachusetts Review, p. 15.

5Michel de Montaigne, Selected Essayes, Blanchard Bates, ed., p. 77.

6Alvar Nu–ez Cabeza de Vaca, Adventures in the Unknown Interior of America, Cyclone Covey, ed., p. 28.

7Garcilaso de la Vega el Inca, Royal Commentaries of the Incas, p. 12.

8The Broken Spears, Miguel Leon-Portilla, ed., p. 34.

9Hernán Cortés, Letters from Mexico, A.R. Pagden, ed., p. 279.

10Columbus, p. 9.

11The Broken Spears, p. 13.

12Ibid.

13Ibid., p. 17.

14Garcilaso de la Vega el Inca, p. 15.

15Nu–ez Cabeza de Vaca, p. 31.

16Ibid., p. 120.

17Robert Ricard, The Spiritual Conquest of Mexico, p. 87.

18This song may be found in The Tempest, edited by Frank Kermode, p. 157.

19Christopher Columbus, p. 5.

20The Broken Spears, pp. 11, 21, 32, 37, 62, 70, 119, 126.

21Garcilaso de la Vega el Inca, pp. 28-30.

22Christopher Columbus, p. 67.

23Bartolomé de las Casas, The Devastation of the Indies: A Brief Account, p. 47.

24Michel de Montaigne, p. 88.

25This song may be found in The Tempest, edited by Frank Kermode, p. 158.

Annotated Teacher Bibliography

Retamar, Roberto Fernández. “Caliban: Notes Towards a Discussion of Culture in Our America”. In The Massachusetts Review, Volume III (Winter/Spring). Amherst: 1974. Essay which challenges the Eurocentric vision of The Tempest by describing the history and symbolism of Caliban.

Ricard, Robert. The Spiritual Conquest of Mexico, translated by Lesley Byrd Simpson. Berkeley, University of California Press, 1966. Religious history of Mexico from 1523-1572.

Annotated Student Bibliography

Césaire, Aimé. A Tempest, translated by Richard Miller. New York: Georges Borchardt, Inc., 1985. Shakespeare’s work set in an African colony. With expletives deleted, provides thought-provoking material for students.

Columbus, Christopher. Four Voyages to the New World, edited by R.H. Major. Gloucester, Massachusetts: Corinth Books, 1978. Account of travels to the Caribbean by the Admiral himself.

Cortés, Hernán. Letters from Mexico, edited by A.R. Pagden. New York: Orion Press, 1971. Account by Cortes of destruction of the Aztec capital.

Díaz de Castillo, Bernal. First hand account of the conquest of the Aztecs in Mexico by one of the last Spanish survivors (1492-1580).

Garcilaso de la Vega el Inca. Royal Commentaries of the Incas. Austin: University of Texas Press, 1967. Sixteenth century account by a well-educated mestizo, whose father was a Spanish nobleman and whose mother was related to the ruling family of the Inca s in Peru.

Lamb, Charles and Mary. Tales from Shakespeare. Great Britain: Chancer Press, 1983. Contains a narrative version of The Tempest.

León-Portilla, Miguel, editor. The Broken Spears. Boston: Beacon Press, 1966. Eyewitness accounts, originally written in Nahuatl, by anonymous Aztec witnesses of the fall of their empire by Cortes and his warriors.

Nu–ez Cabeza de Vaca, Alvar. Adventures in the Unknown Interior of America, edited by Cyclone Covey. Albuquerque: University of New Mexico Press, 1961. First hand account, written in 1542, by the first European to cross the North American continent.

Peterson, Mendel “Reach for the New World.” In National Geographic, Volume 152, Number 6 (December). Washington: National Geographic Society, 1977. Pull out map.

Shakespeare, William. The Tempest, edited by Frank Kermode. London and New York: Methuen and Company, 1980. Contains good introduction, critical notes and appendices.

Shakespeare, William. The Tempest, adapted by Rich Margopoulos. West Haven, Connecticut: Pendulum Press, 1980. Comic-book version of Shakespeare’s work suitable for intermediate/advanced E.S.O.L. students. Includes a cassette read-along with sound effects and a student guidebook with pre- and post-reading activities. Shakespeare, William. The Tempest, adapted by Forrest Stone. New York: Classic Theatre for Children, 1987. A simplified version of Shakespeare’s work with stage directions. Suitable for intermediate/advanced E.S.O.L. students.

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